2 Chronicles 21:8

Authorized King James Version

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In his days the Edomites revolted from under the dominion of Judah, and made themselves a king.

Original Language Analysis

בְּיָמָיו֙ In his days H3117
בְּיָמָיו֙ In his days
Strong's: H3117
Word #: 1 of 9
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an asso
פָּשַׁ֣ע revolted H6586
פָּשַׁ֣ע revolted
Strong's: H6586
Word #: 2 of 9
to break away (from just authority), i.e., trespass, apostatize, quarrel
אֱד֔וֹם the Edomites H123
אֱד֔וֹם the Edomites
Strong's: H123
Word #: 3 of 9
edom, the elder twin-brother of jacob; hence the region (idumaea) occupied by him
מִתַּ֖חַת H8478
מִתַּ֖חַת
Strong's: H8478
Word #: 4 of 9
the bottom (as depressed); only adverbially, below (often with prepositional prefix underneath), in lieu of, etc
יַד from under the dominion H3027
יַד from under the dominion
Strong's: H3027
Word #: 5 of 9
a hand (the open one [indicating power, means, direction, etc.], in distinction from h3709, the closed one); used (as noun, adverb, etc.) in a great v
יְהוּדָ֑ה of Judah H3063
יְהוּדָ֑ה of Judah
Strong's: H3063
Word #: 6 of 9
jehudah (or judah), the name of five israelites; also of the tribe descended from the first, and of its territory
וַיַּמְלִ֥יכוּ and made H4427
וַיַּמְלִ֥יכוּ and made
Strong's: H4427
Word #: 7 of 9
to reign; hence (by implication) to take counsel
עֲלֵיהֶ֖ם H5921
עֲלֵיהֶ֖ם
Strong's: H5921
Word #: 8 of 9
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
מֶֽלֶךְ׃ themselves a king H4428
מֶֽלֶךְ׃ themselves a king
Strong's: H4428
Word #: 9 of 9
a king

Analysis & Commentary

In his days the Edomites revolted from under the dominion of Judah, and made themselves a king.

This verse is part of the narrative of Judah's kings, specifically addressing Complete apostasy bringing divine judgment. The Chronicler's theological perspective emphasizes immediate divine retribution—kings who seek God prosper, while those who forsake Him face judgment. This pattern provides instruction for the post-exilic community on the conditions for God's blessing.

The account demonstrates God's covenant faithfulness despite human unfaithfulness. Even in judgment, God preserves a remnant and offers restoration through repentance. The repeated cycle of apostasy, judgment, and restoration reveals both human sinfulness and divine mercy. References to the temple, proper worship, and priestly service emphasize the Chronicler's concern for correct religious observance.

Theologically, these accounts point beyond immediate history to God's ultimate purposes through the Davidic line. Despite repeated failures, God preserves David's dynasty, anticipating the perfect King who will reign in righteousness. The pattern of judgment for sin and restoration through repentance prefigures the gospel message of salvation through Christ.

Historical Context

This passage occurs during the divided monarchy period when Judah existed separately from northern Israel. The Chronicler writes from a post-exilic perspective, addressing the restored community in Jerusalem after the Babylonian exile (539 BCE onward). His emphasis on temple worship, proper religious observance, and God's covenant faithfulness speaks directly to the needs of his audience who had just rebuilt the temple and were reestablishing their identity as God's people.

The historical context demonstrates both God's judgment on persistent sin and His readiness to restore those who genuinely repent. The Chronicler omits most northern kingdom material, focusing on Judah and the Davidic line to emphasize God's faithfulness to His covenant promises. Archaeological discoveries from sites like Lachish, Beersheba, and Jerusalem corroborate the biblical accounts of various kings' reigns and building projects.

Understanding the Chronicler's post-exilic perspective is crucial—he's not merely recording history but applying past lessons to his contemporary audience, showing that the same principles of seeking God, maintaining proper worship, and covenant faithfulness that determined blessing or judgment in the past still apply.

Questions for Reflection